Structuralism
and Literature--Criticism & Theory
[Theory
and Practice]
Dr.
S. Sree Kumar
Introduction—some
definitions.
Structuralism is an intellectual
movement which began in France
in the 1950s—seen in the works of Claude Levi –Strauss, the
anthropologist and Roland Barthes (1915 – 1980).
►
—a
theory of humankind in which all elements of human culture (including
literature) are thought to be parts of a system of signs.
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Robert
Scholes has described structuralism as a reaction to “modernist alienation and
despair”.
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“Structuralism
is not a new way of interpreting literary works, but an attempt to understand
how it is that works have a meaning for us”—Jonathan Culler.
European
structuralists—Roman Jakobson, Claude Levi-Strauss, and Roland Barthes
attempted to develop a semiotics (science of signs).
Barthes tried to
recover language and literature from the isolation in which they had been
studied and to show that the laws that govern them govern all signs, from road
signs to articles of clothing.
Structuralism—largely
European phenomenon in origin and development—influenced by American Scholars
as well—Noam Chomsky’s idea of ‘deep structures’ and ‘surface structures’ in
language.
Illustrate
Structure with an example: “I am teaching a man”—s+v+o- substitute the
elements—other languages have different structures.
è Barthes says that structure is a
“quite overworked word”—structure in physics and chemistry—structure in poetry (imagery,
rhythm, diction etc)—these are traditional modes of analysis— Structuralism as
we use in this context is different from these.
è Structure is used in linguistics
and anthropology.
è Literary criticism borrowed the
term from linguistics.
è The structure of literature has
not been discovered or understood. Structuralism is at a primary stage despite
some monumental works in the field.
Structuralism—certain
basic principles:
1.
Behind the innumerable sentences in a language there is a system.
2.
Structures are transformable.
3.
They are principles which are conventions and shared notions.
4.
All the different structures form a totality which is called the system.
5.
The system and the structure are not manifest and visible.
6.
Those who are only within the system can understand it.
Structuralism
heavily influenced by linguistics—pioneering work of Ferdinand de Saussure—Course de linguistique
Generale.
è Saussure’s ideas—phoneme (the
smallest basic speech sound) exists in two kinds of relationships: diachronic
and synchronic. A phoneme has a diachronic (horizontal) relationship with those
that precede and follow it in a particular usage, utterance or
narrative—Saussure calls this parole (French for “word”). It has a
vertical relationship with the entire system of language in which individual
usages, utterances, or narratives have meaning—what Saussure called langue
(French for “tongue” as in “native tongue” meaning language). Langue is the
language system—rules, conventions, and agreements that are shared by everyone
in a language community. Parole is an individual utterance in which the
principles, conventions, and agreements that make a language
operate—differences in parole –examples. “I am teaching a man”. [in literature
the text becomes a means to find out the deeper structure— Donne’s poem—alba—‘dawn
song’—concept of courtly love—crude analogy of chicken and eggs—new critics
worried about eggs; structuralists worried about Chickens]
è ‘Sign’, ‘signifier’,
‘signified’—sign is the basic unit. Sign functions at 2 levels—audio-visual
and at the level of comprehension. “rose” is a sign—sound image or acoustic
image is the signifier—the signifier can be either phonic or graphic—its
function is to signify an idea or concept. The concept/idea is the signified.[
culture is a potential element which enriches or impoverishes the signified
part of the sign—‘rose’ and ‘lotus’] [the character in a play or novel is not
an individual—literary texts are sign structures, which do not refer to real
objects—notion of realism is dismissed as an illusion—the meaning of a literary
product is a matter of conventions—(this point is explained
below)—structuralism views literature as a totality.
è Study of language either synchronic
or diachronic—language is a system whose parts must be considered in their
synchronic solidarity—‘man’ in Shakespeare—synchronically studied with
reference to the use of the word in other dramas of Shakespeare/other
Elizabethans—diachronically studied with reference to historical /etymological
antecedents—‘mann’ (OE), plural ‘menn’—inflections for number, gender, and
case—other forms are ‘mannes’ ,’mannum’, ‘manna’. [ relevance to literature—a
poem has a synchronic relationship with the poems of that period—“study of one
work facilitates the study of the next” (Culler)— it has also a diachronic
relationship with the pervious poems—and to the concept of poetry itself]
è The relation between the
signifier and the signified is arbitrary. There is no natural relation
between the word and the concept.—literature is a verbal construct with no
relationship to reality—mimetic theories undermined.
è The structuralist critic overlooks
biographical evidence, sociological factors as extra literary—Yeats’s relation
with Maud Gonne immaterial for the appreciation of his works—separates the poet
from the man. “As institution the author is dead.” Barthes—“The Death of the
Author”.
Structuralism and
literature.
Structuralist
aspires for a system. In his Structuralist Poetics, Jonathan Culler asks:
What makes a person claim that he has scored a goal? Kicking a ball through the
space between two poles cannot be called a goal—certain conditions are
necessary for that—other players, a referee, spectators etc.
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What
makes a poem a poem? A person can write a poem because there are others who
accept it and recognize it—‘linguistic competence’, necessary to understand
language—‘literary competence’ [Culler] necessary to understand a
poem/novel/drama etc. [ example]
“Yesterday I
Went into town and bought
A lamp”
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[‘Yesterday
no more refers to any particular day—all yesterdays—sets up a temporal
opposition within the poem—‘lamp’ and ‘bought’ symbolic—‘buying’ one mode of
acquisition as opposed to others—we expect the poem to be a unified whole and
concerned about the sudden ending of the poem—therefore the silence is read as
a kind of ironic comment, a blank—the explanation given is only of a general
nature—any other explanation will be equally suitable]
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Another
example: ‘Typology of detective fiction’—Todorov. All detective fiction based on one or
two murders—the more the merrier—2 stories—the first is the story of the crime.
The second is that of the investigation. The characters of the second story do
not act; they learn –the rule of the genre postulates the detective’s
immunity—the 150 pages which separate the crime from the revelation of the
killer are devoted to slow apprenticeship—we examine clue after clue, lead
after lead—Agatha Christie’s Murder in the Orient Express offers 12
suspects—12 chapters—12 interrogations—a prologue and an epilogue—a perfect
geometric structure.
►
The
culprit must not be a professional criminal—one detective, one criminal, and at
least one victim (a corpse)—the culprit must have a certain importance—must not
be a butler or chambermaid—everything must be rationally explained—there is no
scope for the fantastic—no place for psychological analysis.
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A
poem/ novel/ drama is a kind of agreement that members of a society have
arrived at.
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Our
understanding of novel, elegy, lyric, short story etc. --–such agreements.
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The
structuralist operates on a piece of literature to find out the underlying
structure of that.
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The
structuralist desires a system. This has implications in literary criticism—the
aim is to give scientific rationality to literary criticism—to demystify
literature—to make literature as scientific as possible.
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The
task of the structuralist is to analyse a work of art and define the underlying
literary structures. “The task of structural analysis is to formulate the
underlying systems of convention which enable cultural objects to have meaning
for us. In this sense structuralism is
►
Structuralism
originally is a method in which language can be studied—literature is a special
use of the language; therefore its structure can be understood only with
reference to the language.
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In
grammatical analysis a sentence can be related to a particular structure. But
structuralist criticism cannot relate a work to a structure in the literary
system because there is no well defined structure or system.
Merits and drawbacks:
- Structuralism gives insight into the basis and process of understanding. But it also fails to give convincing answers.
- Confronting literature is confronting a complex human experience and the failure of any system to explain it is understandable.
- The process of “dissection and articulation” (Barthes) can become very monotonous and mechanical.
- The structuralists depend too much on linguistics.
- Structuralism tries to demystify the creative process.
What the structuralists do?
- They analyse prose narratives, relating the text to some larger containing structure’ such as:
- the conventions of a particular literary genre, [genre studies]or
- a network of intertextual connections [ intertextuality], or
- a projected model of the underlying universal narrative structure,
- A notion of narrative as a complex of recurrent patterns or motifs. [narratology]
Practice—Barthes S/Z—a study of
“Sarrasine”
A controversial work –-John
Sturrock says: S/Z is full of “powerful insights into the way fiction works”.
Jonathan
Culler says: “it has been and will continue as a seminal work”.
John
Updike says: “…an unreadable book about reading”, “a two-hundred page crawl
through a thirty page story”
“Sarrasine” a story by Balzac— S/Z
--217 page explication of a 34 page story—the first operation is the division
of the story into lexias— small units for reading—arbitrary—each lexia may
contain three / four meanings— Barthes divides the story into 561 lexias—Barthes
identifies the meaning- making factors or codes—total 5 in number.
- Proairetic code—code of actions—entering a room, opening the door etc. Actions occur and reoccur—they can be called plot-making codes.
- Hermeneutic code—puzzles and questions—the title of the story itself is a puzzle—Barthes asks: “What is Sarrasine? A noun? A name? A thing? A woman?” This question will be answered much later.
- The Semantic code — ( semic code or connotative code)—the title Sarrasine—an additional connotation—femininity—concentration of semantic codes around a particular proper name can make a character—in fact a character is made up of all the codes acting together.
- The symbolic code—it can account for emotional states of the mind—furnishes the field to decide the theme.
- The referential code—references to a science or a body of knowledge—draws attention to them.
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Barthes’s
reading may be unacceptable to many—demonstrates that the text is finite—it
exists within the infiniteness of codes—writing involves the bringing together
of these codes and transforming them into visible forms.
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Barthes
changes the concept of character in fiction—the usual practice of considering
the character as an individual is out of place in Barthes—proper names act like
a magnetic field, character is created.
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Barthes
shows that the text is a system, consisting of meaning making elements.
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However,
Barthes’s method does not solve all the problems—Can the system be applied to
all types of books?—there can be many sub codes, and their number, complexity
and weaving can decide the nature and function of a work of literary
significance.
There may be some alignment problems with this piece. In fact, this material is taken from a power-point presentation.
[Dr. S.
Sree Kumar, Reader, Postgraduate and Research Department of English, Government Arts
College, Coimbatore-641018. kumarbpc@yahoo.co.uk
cell no. 94430 53250]
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